London, UK (September 06, 2012): Lord Singh the Director of the Network of Sikh Organisations (NSO) has received a letter from the Department of Transport to suggest the EEC are close to agreeing screening procedures at airports which avoid removal of turbans.
Last weekend, I had the unenviable task of teaching Sikh children about the massacre in Oak Creek. The kids sat at picnic tables overlooking a lake at sunset at a summer camp in New York state. They chattered excitedly in anticipation of the evening campfire that was to follow. I stood in front of them trying to compose my thoughts, wondering if children in elementary school could even comprehend what happened. I stroked my beard nervously, looked around the class and decided to find out what the kids already knew.
Ludhiana (August 10, 2012): While participating in Sikh Siyasat's fortnightly talkshow “Qaumi Masle”, former President of Sikh Students Federation and youth Sikh leader Bhai Mandhir Singh differentiated the acts of motivated violence by individuals or groups of certain individuals occurring in Europe or Western countries and in India.
On 6th August 1997, on the occasion of its 19th foundation day, Dal Khalsa counsel wrote a letter to Indian Home Minister declaring the revival of the organization as a political group in Punjab after being on a low for a decade and so. Fortunately, the ban imposed on the organization in 1982 was lapsed in 1994. The comeback was not easy for the organization that nurture ambition to establish sovereign self-rule for Sikhs and whose leader is perceived to be “guest” of unfriendly country.
ROME - Should a boy scout walking around with a Swiss-army knife be considered dangerous? Should Swiss-army knives be banned altogether? Well, for the Italian interior minister, if the small knife is carried for religious reasons, then the answer is yes.
Ludhiana (July 23, 2012): Senior Journalists – S. Sukhdev Singh, S. Jaspal Singh Sidhu & S. Karamjeet Singh participated in recent talkshow (Qaumi Masle – ep. 5) held by Sikh Siyasat on 22 July, 2012. In this talkshow, that was hosted by S. Baljeet Singh, thorough discussion was held on the issue of controversy surrounding “Beyond the Lines – an autobiography” book by Kuldip Nayar.
The people participating in the discussion talked about minor discriminatory problems against minorities based on religion, against Dalits and Adivasies etc. too. But one major issue of discrimination against minorities by the Justice system was completely ignored in the discussion. Even the host Barkha Dutt was trying to project as if there was no discrimination in the secular country, with people belonging to minorities holding high positions.
The great Sikh personalities and the Dal Khalsa continue to bear the burden of the sophisticated malign campaign of the Indian authors and writers. Contemporary historians and columnists starting from Arun Shourie to Kushwant Singh to Kuldip Nayar all have contributed in a big way in spreading vilified propaganda.
In the John Major some of the Canadian Intelligence agents working for CSIS or RCMP have suspected role of Indian Diplomats/Secret agents in the Air India Tragedy. But unfortunately Canadian Government refused to follow up on this thing to maintain good business and diplomatic relations with the Indian Government And most of the evidence leading towards Indian secret agents was destroyed.
Mr. Kuldip Nayar often described as a veteran journalist, recently wrote a highly misleading article in The Tribune, It was used by the opposition in the Punjab Legislative Assembly to articulate the point of view of the permanent cultural majority. The article that follows is in response to it. Immediately reproduced below it in italics, is the original article written by Kuldip Nayar. It will give the reader an idea of the lies being spread even now 28 years after the event when all aspects of the infamous attack are well known.
Ludhiana, Punjab (May 18, 2012): A draft of Sikh Marriage Act was sent to various Members of Indian Parliament by Sirdar Gurtej Singh. The text of draft is available on his blog. This draft is reproduced in verbatim as follows, for the knowledge of readers/visitors of Sikh Siyasat.
On an earlier occasion, I had written to more than two newspapers of the region protesting against the distortion that has almost become second nature of the Indian Media when it carries news and views pertaining to the Sikhs and the Sikh issues. I am compelled to write again as under to The Tribune, although I am certain that like the two other letters written earlier, this one will also be ignored. The purpose of writing is to hold a mirror to the faces of our great leaders who fondly believe that they are firmly tackling the Sikh problems. If they are not able to speak about the deep-rooted prejudices that lead the state to frequent killing of the Sikhs in cold blood, they ought to evaluate the worth of service that they are rendering. The people must also become aware about their leaders who do not protest against blatant and potent distortions that eventually become the reason for glossing over the past murders and help in paving the way for committing fresh ones. The Sikhs must remind their leaders that the state repression and the Media support for it needs to be exposed if they are really concerned about the people they claim to lead. They must realize that leadership is not just pinching money from the pockets of the led to satisfy their own desire for luxurious living. It is not enough that they simply issue high pitched statements to convince themselves that they are alive and are going about their business seriously. Something concrete is required.
For religious minorities in the United States, the promise of religious freedom remains unfulfilled. Sikh Americans, in particular, continue to face relentless challenges in the post-9/11 environment. Worse still, American law affords inadequate protection to Sikhs against religious discrimination and, in some cases, reflects deep-seated stereotypes about American identity.
Former Liberal MPs Sukh Dhaliwal of Surrey, B.C., and Andrew Kania of Brampton, Ontario, were honoured at the second annual Tears and Ashes event organized by youth from the Sikh Activist Network in Toronto last week for raising the November 1984 issue in Parliament.
... This officer, who is in front of you, had said that: “we have brought your car so that we can break your hands and your feet and then put you back in the vehicle to make it look like you hit a tree and no one will know or care about you”. The officer then said, “This is not France, we can make you disappear and no one will ask any questions”.
Theoretically, it is appropriate to clarify that our Rastrya (nation) is the Khalsa Panth absorbed into the Guru Granth Sahib. We took the first vital steps towards the destination of Khalistan by touching our foreheads with the footdust of this nation. The elimination of Mr. Vaidya, the General of your forces engaged in destroying the Khalsa Panth and its power, was a holy act on our difficult path of martyrdom. It has once again brought the historical truth to light the urge of the Khalsa Panth to breathe in freedom, its self respect and honor cannot be finished.
As we all know that today i.e. on 14th August is the Independence Day of Pakistan and tomorrow i.e. on 15th August is the Independence Day of India. In both these countries these days are celebrated with great Spirit.
On the afternoon of Monday, July 25, approximately 800 protesters from Sikh organizations and human rights groups opposed to the death penalty and torture gathered opposite the United Nations to show solidarity with Sikh Professor Devenderpal S. Bhullar, whose execution by hanging is pending in India.
You have attempted to misguide Sikhs on blacklist issue, and more unfortunate thing is that you went on to justify the denial of justice to Sikhs, who fell victims of November 1984 genocide, because asking someone to forget or forgive the excesses without delivering or secure justice, clearly means to justify the excesses.
Placed here is the main text of the presentation, a summary of which was read at the UN Human Rights Council, through the courtesy of the Interfaith International on June 12, 2008 at Geneva
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